Showing posts with label philosophic fire. Show all posts
Showing posts with label philosophic fire. Show all posts
Tuesday, September 26, 2017
Concerning the Hermetic Art: Now Available!
This little text is more an academic study of alchemy than anything else; although it entitles itself after Hermeticism, the philosophical side of transformation is only half the content here; the other half details some primary sources of, and allusions to, physical alchemy, especially the composition of the green lion and the philosophic fire spoken of by Pontanus and others. It refers also to Flamel and Geber among others.
Altogether it's a good work; a bit on the dense side, but with several very literal, straight-forward passages with regards to the physical alchemical component that seems of greater interest to most. Importantly, the work echoes (multiple times from multiple sources) that alchemy is veiled and hidden from the unwise, and that multiple traps have been laid for those seeking to simply turn things into gold and become wealthy.
52 pages.
Labels:
a short inquiry,
academia,
alchemical,
alchemy,
concerning the hermetic art,
flamel,
geber,
hermetic art,
john pontanus,
nicholas flamel,
occultism,
philosophic fire,
pontanus
Monday, August 15, 2016
Three Works of Alchemy: Now Available!
Here are three short works of alchemy compiled together, for the purpose of length; each one was too short to release on its own. That being said, it's one of the most significant possible triplicities of alchemical lore that could possibly be released at all.
It contains "The Immortal Liquor Alkahest" of Philalethes, "Everburning Lights" by Trithemius, and "Philosophic Fire" by Pontanus. Philalethes' work, in the form of question and answer, spells out what alkahest is, where it comes from, and how to obtain it (namely, from human blood and urine.) Trithemius' work is ascribed to him but was made later, containing the simplistic backstory that Trithemius gave a scrip to someone whom the author met with, discovering the secret of creating phosphorescent lamps which could give off light for thousands of years. The third text, by Pontanus, is itself a key of alchemy- namely because it is the only text to tell the reader the nature of alchemical fire and where to research it (specifically, they are recommended to read Artephius' work.) With these three texts combined, alchemy becomes substantially easier to understand.
26 pages.
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