The East in the Light of the West: Now Available!

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Rudolf Steiner needs relatively little introduction; a profuse orator, whose students translated and transcribed enormous numbers of lectures into booklets and books, the man is mostly known as a schismatic whose ideology deviated from the post-Blavatsky theosophical movement, leading to his founding of Anthroposophy.

This collection of lectures is mainly comprised of two basic parts; first, an exposition on the development of mankind in the ethnic sense (and attendant religious sense- that is, religions as discreet systems) and second the adjoining rise of various spiritual masters, taken more or less verbatim from Blavatsky, namely, Zarathustra, Gautama Buddha, and Jesus Christ. The work is a fascinating look at one of the self-proclaimed progressive systems of the early 20th century.

159 pages.

The Spiritual Guidance of Man and Mankind: Now Available!

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Rudolf Steiner needs little introduction due to his enormous number of lectures and literary works (hundreds of volumes)- suffice it to say this work comes from the period in which he was still a theosophist and had not yet schismed from the post-Blavatsky order to form his own vaguely separate anthroposophy.

It speaks at length on human evolution from a mystic perspective, the manner of reality, and the concept of Christlike-ness; it is mostly notable for its statements on the development of human culture along occult lines.

68 pages.

The Theosophy of Christ: Now Available!

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This short work represents a contemporary look at Theosophy from a perspective different from that of the Oriental tradition. While Theosophy at large brought East to West, this and similar works spoke more of Jesus and attempted to re-assert the supremacy of Christendom over spiritism and similar phenomena.

Largely, it encourages prayer for healing, claiming that the dispensation of healing miracles did not end in antiquity.

45 pages.

Mystics of the Renaissance: Now Available!

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This book is one of those works Rudolf Steiner wrote which primarily compiles and analyzes and draws from secondary sources; namely, as the title suggests, some of the mystic minds of the Renaissance, although it includes, also, Medieval minds and some contemporary work by Eckhart and others. It goes from Paracelsus and Agrippa through Boehme and many others.

The statements made here vary both from those sources and Steiner; it speaks of the nature of being, the nature of divinity, the relationship between man and the deity or deities he worships, and meanders from those into sub-topics as well. It is quite well written and interesting as Steiners' works tend to be. As a pointless but meaningless aside the initial source file was around 300 pages in length, which goes to show you the odd format and line spacing used in the early 20th century.

120 pages.

The Occult Significance of Blood: Now Available

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This is Steiner's greatest addition to the corpus of occult literature. I am myself generally dismissive of theosophical and anthroposophical works, but "Occult Significance of Blood" goes deeper, far deeper, into philosophy than most contemporary booklets including others Steiner himself crafted; the only other similarly fine Steiner work I ever read was "The Ahrimanic Deception."

This text delves deep into the meaning of blood in both a strictly spiritual as well as (vaguely outdated) biological context. Filled with eugenic thought, Steiner's work here does not argue against outbreeding like many contemporary works and instead credits and lambastes it as a double edged sword a la Paradise Lost and the simultaneous liberation and downfall of human order; while exogamy, according to Steiner, gave man his true self thought and identity, it robbed him of a primordial lineage memory of sorts as it altered, forever, man's thinking abilities. Such material would later form the basis of many a nationalistic attempt to restore tribal memory and overlap it with modern consciousness, forming a divine intellect and godlike man who could never be thwarted.

34 pages.

The Stanzas of Dzyan: Now Available!

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The Stanzas of Dzyan are a short, purportedly Tibetan work which Helena Blavatsky claimed to have translated near the end of the 19th century from works she encountered in the far East. That it is essentially a short reworking of mundane Buddhist doctrine does not detract from the fact that this, above almost all other occult manuscripts, influenced the entire period of Victorian new agery- as such I decided to edit it, more as a work of historical rather than spiritual significance.

Helena Blavatsky was an interesting person; a chain smoker with the mouth of a sailor who indeed did travel far more widely than even the average socialite Victorian of her era; that she fused systems together into new rites and practices is generally seen as evidence of her being a fraud by most- I see fraud only in her seances and secret letters and relegate the fusion of systems to the most positive abandonment of moral traditionalism and the adaptation of what a hundred years later became the rudiments of the new, rising occult order which at least acknowledges the presence of each spiritual system outside of a vacuum.

26 pages.